RIP Nabra Hassanen

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Inna Lillahi Wa Inna Ilayhi Rajioon

Nabra Hassanen is no longer with us.  Her light in this world was extinguished and her last moments on this earth were exceptionally brutal.  No one should experience what she experienced.  The culpability for her murder extends beyond her rapist and killer—and when I wrote to this truth—furiously writing two articles in rapid succession, to process this loss, my inbox was riddled with pushback and hate that I dared to call the cause of her death “Islamoracism.”

The semanticists came forth to argue that Muslim is not a racial category, missing the point that the nomenclature shifted to describe a systemic disenfranchisement of anyone racialized to be associated with Islam in America.  Then the police department ruled the cause of her death to be ‘road rage’ even as news that they were testing for her rape leaked shortly thereafter.  Rape is an act of hate and violence, and yet still no one was willing to call it a hate crime.  This is a system set up to turn an ignorant eye towards the violence that strikes my community, forcing the victims to plead, protest and lobby in order to get law enforcement agencies and the media to see beyond their privilege and to acknowledge what is really happening.

My sister, Hajjah Safiyyah Fatimah Abdullah said it best when I interviewed her, “There is, and in fact, has always been a concerted emphasis in this country on ‘de-humanizing’ people of color. In doing so, that allows the media to further shape public opinion that when incidents of violence occur, it is not reflective of the broader social construct in this country, but rather, an isolated, and therefore unavoidable and unaccountable occurrence that does not need to be addresses in a broader social spectrum. In other words, in classifying it as ‘road rage’ or ‘a parking space dispute’, it lays lie to the reality that due to the current racist and Islamophobic atmosphere of our society, the perpetrator is not at fault for following a group of teenagers, and then attacking them. It is well beyond ‘Road-Rage’ when you not only attack a group of people that were no threat to you, but then kidnap…yes, kidnap…he picked Nabra up and put her in his car, and then took her somewhere to bludgeon her to death, to the point that when the police found the body they said that they found the ‘remains’, not the body, but the remains and will perform an autopsy to determine identity and cause of death. That is not road-rage, that is hatred…and it was that same hatred that caused him to follow the kids in the first place. The decision by the Fairfax Police Department to label it as road rage instead of a hate crime allows the police to continue to defuse the tensions within the Muslim community and ignore the hatred of Muslims across the country; thus, insuring our community doesn’t rise up in righteous indignation. ‘Road rage’ is forgettable; it is an isolated incident whereas ‘hate’ indicates a pattern, and prompts a public discussion on the rise of violent Islamophobia. It is the same process that they use for ‘defusing’ the shooting of Black, Brown and Native people by the police. It is the responsibility of our leaders and our communities to rise up and demand that the crimes be labeled for what they are, hate crimes, and be recognized as such. It’s time for our leaders to ‘man-up’ and stop being afraid.”

Then the unimaginable happens, Nabra Hassanen’s memorial is set on fire.

The apologists and deflectors are oddly silent.  Those that began their semantic debates with my inbox have disappeared under the bridges from whence they came.  While we Muslims are left knowing, not only was our young sister brutalized and slain but that the violence and hatred in this nation is such that, there are people (I use that term loosely) who took it upon themselves to further the torture on Nabra’s family and friends, as well as the greater Muslim community, by burning a memorial left to honor her.

This is not fueled simply by an irrational fear, it is systemic, and it is sadly the world that we as Muslims have to navigate.

I’m tired of living in a place where hate, violence and hypocrisy reigns supreme.  Where is the acknowledgment of the truth?  Where is the justice?  Where is peace?

Asalaamu’Alaykum,

Professor A.L.I.

 

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Islamophobia

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When Abdul Jamil Kamawal, a 68-year-old Afghan-American was bludgeoned to death, last year in Oregon, it was my brother Jaideep Singh, who so eloquently stated that Islamophobia was dead.

Many believe that Islamophobia is a term that was created to respond to the specified xenophobia targeting Muslims, Sikhs and any who could be associated with Islam after 9/11 in America. However, the term was coined in the 1970’s and came into vogue in the 1990’s; since, throughout that time those associated with Islam have been victims of hate crimes and bigoted acts of violence.

I could a fill a book with tales of the numerous physical battles I had throughout the 80’s, afterschool, upon dilapidated blacktops on rundown public-school yards.  It would happen, every single time the Middle East was in the news, due to a hijacking, hostage crisis, outright war or when a Hollywood blockbuster decided to use a Middle Eastern/Muslim trope as a plot device.  Even though I wasn’t a Muslim then, I was brown, and that alone gave the bullies and the ignoramuses at school reason enough to punctuate their hatred upon me with their fists.  This was Islamophobia; I experienced it fully, before I ever became Muslim or knew what the word meant.

The fact that the schools I attended knew what was happening to me and didn’t do anything to stop it wasn’t Islamophobia, it was Islamoracism.

What we see in the United States now isn’t Islamophobia either, it is Islamoracism.  This is what Jaideep Singh was talking about; what people like he and I now face in this country is systemic hatred and not simply bigotry from the shadows alone.  When systemic power is intertwined with prejudicial intentions it creates a monolith to disenfranchise; in this moment Muslims are that homogenous group and this is a form of racism to be known as Islamoracism.

It might be phobia, as in an irrational fear that drives the system to act, but once it does, it creates systemic prejudice and this is how we witness our government violate habeas corpus and the Geneva Conventions by waterboarding suspected terrorists and holding them indefinitely without formal charges in Guantanamo, and how multiple wars in the Middle East are sold to the American People on lies, and how our government can argue to ban refugees from nations we’ve destabilized and then in an act of cartoonish buffoonery, actually create a formal Muslim Ban.

The Muslim Ban, surprised some of my liberal friends, who’d made excuses for years whenever I complained about the methods used by the TSA—even when I quoted my good friend [redacted], a TSA manager, who specifically stated to me that the rules they go by for screenings specifically target Muslims. These were necessary security measures, my friends would argue, but they finally saw the light when Trump unveiled his Travel Ban. The ban is a textbook example of racism in that it is systemic, treats Muslims as a monolith and targets them for exclusion.  In spite of this, I have some conservative friends who remain unconvinced that the ban is racist, or that it is an example of Islamoracism; they don’t see the connection between a policy such as this and the violence that it will breed—but this past weekend, they too began to change their tune.

The violence this past weekend, like a van running over people leaving the mosque after Ramadan prayers in London, weeks after a similar series of attacks claimed lives on the city in the name of ISIS, left me broken hearted. “I want to kill all Muslims!” screamed Darren Osborne, as he committed this heinous act of terror and his screams still echo in my brain. Just as I was reeling from this depravity, I fell deeper in despair with breaking news of the assault and murder of Nabra Hassanen, a 17-year-old Muslim girl, which left me a wreck.  These are acts emboldened by a system that is already punishing those associated with Islam, and has given the sickos tacit permission to act out their hate filled fantasies upon innocent Muslims, because they believe they are acting out in the interests of society.

To all this, I say, enough is enough! As a Muslim, a husband, father, educator and artist, I denounce both the hate and the violence—so down with Islamophobia and down with Islamoracism!

Incredulous, I reached out to other educators and artists, who were similarly fed-up; a group of brown MC’s throughout this country who I approached with the charge that we create a song about Islamophobia, which would lay out our anguish and angst, touch upon the hatred and violence, and clearly state, as we do in the song’s refrain that: “it’s not Islamophobia, its Islamoracism, it’s not a passive process, it’s a part of the system!”  Featuring KB and Swap from Karmacy, the first ever South-Asian American hip-hop group, JiNN (formerly Jinnsanity), an up-and-coming MC from Florida, the first Sri Lankan MC, Ras Ceylon and yours truly; the following song is a tool in the arsenal of those who choose to fight the ignorance of these times with knowledge and unity.

Please enjoy and share and stay tuned for videos, and future remixes, as we hope to continue to battle hatred until we dismantle the systems of oppression aimed at disenfranchising those of us who are brown enough to deserve it.

PEACE,

Professor A.L.I.