Islam Today: Husayn’s Legacy

The story of what happened on Ashura, in Karbala, so long ago, reverberates today, not because it is singularly unique.  Mass murder is a common occurrence and so too is the disenfranchisement of women and children is a part of our global status quo—so why is what happened to Husayn ibn Ali so unique and important that millions continue to commemorate what happened to the children of Fatima in the sands of Karbala.

Truth be told, what happened to Husayn, the son of Fatima and Ali, and the grandson of the Prophet Muhammad, his family, sisters, daughters, sons, and loved ones, was a precedent for the violence that would be done in the name of Islam, for eons after, and into this modern day.  Islam was hijacked when Husayn was killed, and it was one of three tragedies visited upon the faith by the evil Caliph Yazeed, alongside the mass rape of the women of Medina (the Prophet Muhammad’s city) and the destruction of a portion of the Kaaba in a failed raid.

We remember Husayn so that we don’t forget the rest of the story.  We remember Husayn to remember his family, his parents, and his legacy.

Our lamentation comes in various languages and in different media.  The song above is one such example and it is comprised of four M.C.’s (Yusuf Abdul-Mateen of Blak Madeen, Young Skitz, Professor A.L.I. and Left, in order of appearance) coming together to create a piece of art about Husayn ibn Ali and the authenticity of real Islam; as such, it stands in sharp contrast in the light of what passes as Islamic practice in our modern day.

In addition, here is one more example by Professor A.L.I. featuring Shareef Nasir, about  the love people have for Husayn and what he represents.  Please share these songs and let us all pray for a world of peace, where oppression has no place and no excuse to justify its existence.

PEACE

Professor A.L.I.

Please Share!

HusaynsLegacy

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Islamophobia

Islamophobia12

When Abdul Jamil Kamawal, a 68-year-old Afghan-American was bludgeoned to death, last year in Oregon, it was my brother Jaideep Singh, who so eloquently stated that Islamophobia was dead.

Many believe that Islamophobia is a term that was created to respond to the specified xenophobia targeting Muslims, Sikhs and any who could be associated with Islam after 9/11 in America. However, the term was coined in the 1970’s and came into vogue in the 1990’s; since, throughout that time those associated with Islam have been victims of hate crimes and bigoted acts of violence.

I could a fill a book with tales of the numerous physical battles I had throughout the 80’s, afterschool, upon dilapidated blacktops on rundown public-school yards.  It would happen, every single time the Middle East was in the news, due to a hijacking, hostage crisis, outright war or when a Hollywood blockbuster decided to use a Middle Eastern/Muslim trope as a plot device.  Even though I wasn’t a Muslim then, I was brown, and that alone gave the bullies and the ignoramuses at school reason enough to punctuate their hatred upon me with their fists.  This was Islamophobia; I experienced it fully, before I ever became Muslim or knew what the word meant.

The fact that the schools I attended knew what was happening to me and didn’t do anything to stop it wasn’t Islamophobia, it was Islamoracism.

What we see in the United States now isn’t Islamophobia either, it is Islamoracism.  This is what Jaideep Singh was talking about; what people like he and I now face in this country is systemic hatred and not simply bigotry from the shadows alone.  When systemic power is intertwined with prejudicial intentions it creates a monolith to disenfranchise; in this moment Muslims are that homogenous group and this is a form of racism to be known as Islamoracism.

It might be phobia, as in an irrational fear that drives the system to act, but once it does, it creates systemic prejudice and this is how we witness our government violate habeas corpus and the Geneva Conventions by waterboarding suspected terrorists and holding them indefinitely without formal charges in Guantanamo, and how multiple wars in the Middle East are sold to the American People on lies, and how our government can argue to ban refugees from nations we’ve destabilized and then in an act of cartoonish buffoonery, actually create a formal Muslim Ban.

The Muslim Ban, surprised some of my liberal friends, who’d made excuses for years whenever I complained about the methods used by the TSA—even when I quoted my good friend [redacted], a TSA manager, who specifically stated to me that the rules they go by for screenings specifically target Muslims. These were necessary security measures, my friends would argue, but they finally saw the light when Trump unveiled his Travel Ban. The ban is a textbook example of racism in that it is systemic, treats Muslims as a monolith and targets them for exclusion.  In spite of this, I have some conservative friends who remain unconvinced that the ban is racist, or that it is an example of Islamoracism; they don’t see the connection between a policy such as this and the violence that it will breed—but this past weekend, they too began to change their tune.

The violence this past weekend, like a van running over people leaving the mosque after Ramadan prayers in London, weeks after a similar series of attacks claimed lives on the city in the name of ISIS, left me broken hearted. “I want to kill all Muslims!” screamed Darren Osborne, as he committed this heinous act of terror and his screams still echo in my brain. Just as I was reeling from this depravity, I fell deeper in despair with breaking news of the assault and murder of Nabra Hassanen, a 17-year-old Muslim girl, which left me a wreck.  These are acts emboldened by a system that is already punishing those associated with Islam, and has given the sickos tacit permission to act out their hate filled fantasies upon innocent Muslims, because they believe they are acting out in the interests of society.

To all this, I say, enough is enough! As a Muslim, a husband, father, educator and artist, I denounce both the hate and the violence—so down with Islamophobia and down with Islamoracism!

Incredulous, I reached out to other educators and artists, who were similarly fed-up; a group of brown MC’s throughout this country who I approached with the charge that we create a song about Islamophobia, which would lay out our anguish and angst, touch upon the hatred and violence, and clearly state, as we do in the song’s refrain that: “it’s not Islamophobia, its Islamoracism, it’s not a passive process, it’s a part of the system!”  Featuring KB and Swap from Karmacy, the first ever South-Asian American hip-hop group, JiNN (formerly Jinnsanity), an up-and-coming MC from Florida, the first Sri Lankan MC, Ras Ceylon and yours truly; the following song is a tool in the arsenal of those who choose to fight the ignorance of these times with knowledge and unity.

Please enjoy and share and stay tuned for videos, and future remixes, as we hope to continue to battle hatred until we dismantle the systems of oppression aimed at disenfranchising those of us who are brown enough to deserve it.

PEACE,

Professor A.L.I.